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The saga of the Old West is filled with tales of
adventure with pioneers roving the plains seeking the
unknown in the vast territorial lands west of the
Mississippi River. Among those pioneers were
identifiable contingents of African Americans
who also roamed the western plains and helped to
establish what we know of as the Old West. History
books do trace and document the development of the
United States and its territorial expansion Westward,
but very little covers the inclusive part of
African Americans as early pioneer dwellers of the
Old West. Records are now surfacing taken from facts
printed in primary resources, books, state and county
documents, including verbal ancestral accounts of the many
places, and faces of the early black settlers living in towns
all across the Old West. How and why these
African Americans took off on this new Westward
migration into unknown American territories encompasses
the spirit of a people seeking a less hostile
environment and a peaceful place for themselves
and their families.
Unraveling this account of history is as
exciting as it is revealing. The African Americans
and the Old West covered a vital piece of American
history at a time when our government's major quest
was to fulfill its Manifest Destiny. For African Americans,
the Old West represented a new home, a new beginning,
and a new opportunity to enjoy freedom, which they so
desperately wanted on American soil. African Americans
and the Old West covers many high points, but it also
identifies many hardships.
These black pioneers had to face economic,
political and social challenges unfamiliar to themselves
as settlers of the Old West. The Old West is a
quixotic and inclusive history of a diversified group
trying to coexist while dealing with a set of complex issues.
The Native Americans, the outlaws, the migrants, the cowboys,
the missionaries, and African Americans all had their reasons
for roaming the plains of the Old West.
As the Old West grew
so did the African American communities and townships. This
Exhibit will take you on a journey as the history of the
African Americans' place in the Old West unfolds.
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Professor Melvin Sylvester Black History Month, February 2001 |
B. Davis Schwartz Memorial Library C.W. Post Campus, Long Island University |
The American Civil War (1861-1865) - The Reconstruction (1865-1877) |
Nat Love (called "Deadwood Dick") - Bill Pickett : A Western Bulldogger - Bose Ikard |
Bass Reeves - The Outlaws of the Old West - Ned Huddleston (also known as "Isom Dart") |
Mary Ellen Pleasant - Mary Fields (known as "Stagecoach Mary") - Biddy Mason - Clara Brown |
Remembering the Rodeo Tradition - The Making of a Museum - Conclusion - For Further Reading - Acknowledgements |
A LOOK AT THE AMERICAN OLD WEST
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The Old West of America involved the expansion of
seventeen future states, which entered the Union as
listed chronologically by earliest entry date:
The American Old West was part of America's vision and plan which would connect the other states in the East and South with the new states in the West, therefore successfully completing its Manifest Destiny. From 1845 until 1912, the American Old West provided an opportunity for those homesteaders willing to own land and work on the western frontier. African Americans were also part of this offer and a chance to be part of the westward territorial movement. Many African Americans saw this as their opportunity to escape the harsh racist views of the South with the intent of establishing a new economic base in the West. |
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On this vast piece of real estate we now call America
were many other claimants of this land. Besides the original
Native American inhabitants' land, we had the territorial conquests
of France's Louisiana Territory, Spain's Mexican
Territory which included Florida and its coastline off
the tip of Alabama and Mississippi on the Gulf of Mexico. In the
far North of America was the British's possession in Canada,
which also took, in part of what later became the states of
Oregon and Washington.
At stake was, who was going to inhabit these mostly
unorganized land spreads and what kind of governance was going
to be set up as people went forth and settled on to these expansive
territories.
Therefore, as American history evolved, so did the
Territorial Issues involving the future states of the United States
escalate into national issues as they related to both the
asserted rights of the government and the people in establishing
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THE LOUISIANA PURCHASE OF 1803
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President Thomas Jefferson (1801-1809) had promised to keep America out of debt, but he desperately wanted the French out of its close proximity to the American colonies, therefore he offered to buy the Louisiana Territory for 13 million dollars. The French needed the money and agreed, but the Port of New Orleans was excluded from this purchase. Jefferson needed this passage port for future shipments down to New Orleans and the Gulf of Mexico; therefore he consummated the ultimate deal and paid 15 million dollars for the land called the Louisiana Purchase, which included the Port City of New Orleans. The future landmass of the United States now was approximately 2/3 completed in this Westward expansion. |
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THE LEWIS AND CLARK EXPEDITION (1804-1806)
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One of the most important exploratory land expeditions took place in May of 1804. President Thomas Jefferson wanted to know how much and how expansive was the territorial land mass moving westward and ending at the entrance to the Pacific Ocean. |
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For African Americans, a fascinating piece of history was later documented, for on the Lewis and Clark Expedition was an exceptional black man of African decent called York (c.1775-c.1815). York was the slave owned by William Clark. His talents far exceeded his status as a slave. York was described as a towering dark man of six feet tall, and he was a skilled hunter and knew how to speak several languages including fluent French. York also had a way with the Native Americans that made the trip less hostile as they passed through their land. On that expedition was also a Shoshoni Indian named Sacajawea (c.1787-c.1812) who was said to have been kidnapped by a rival enemy tribe and sold as a slave to a French/Canadian fur trapper and trader named Toussaint Charbonneau. With the help of Charbonneau, Sacajawea and York, the Lewis and Clark Expedition was successfully completed in the year of 1806. After the expedition was completed York was granted his freedom by William Clark. Lewis and Clark kept a journal of their travels from 1825-1828 which listed Sacajawea as dead, but no exact date and place was ever recorded of her later life. In 2001, a statue of York, Sacajawea, Lewis, Clark, and their dog, Seaman by Eugene Daub called Corps of Discovery, was unveiled at Clark's Point in Kansas City, Missouri. |
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The British during this period still wanted to exert its power in North America. They often seized American ships trading with France and other European ports. The British also sold arms to the Native Americans, who resented American expansionism Westward. The culmination of the War of 1812 proved to the British that America would challenge any of their future encroachments. They even signed a treaty called the Peace Treaty of Ghent, signed December 24, 1814. |
THE SPANISH POSSESSIONS / SPANISH TEXAS AND OREGON COUNTRY (1818-1846)
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In the far North, the Oregon Country was still in flux
as to its exact boundary; therefore the Spanish
Government signed the Adams-Ohnis Treaty of
1819. This treaty created the exact South West boundary of
Oregon and marked the dividing line of the
Spanish territory
below it.
Oregon Country was now clearly marked, but the
British and the United States had claim to this territory
(from 1818-1846). The British by end of 1846 created the 49th
Parallel, which clearly marked the boundary of the Oregon
Territory. All British possessions were now in the area
above the state of Washington in what we know of as
Canada today.
The Oregon Territory was officially organized by
1845. Oregon was accepted into the Union as a state in 1859.
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THE MEXICAN AMERICAN WAR (1846-1848)
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During the U.S. Presidency of James K. Polk (1845-1848), the issue of taking the Independent Republic of Texas into the Union of the new States within the United States brought on a volitable debate. The Mexican Government was dissatisfied with the Texas borders and their divisional boundary with their Mexican Territory. |
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A FOUNDATION ESTABLISHED FOR PERMANENT SETTLEMENTS IN THE OLD WEST
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With the French, Spanish, and British now expunged from the major land areas of the United States, the Frontier West was now fully opened to settlers. By the year of 1848, the land boundaries from New England to California were now officially the territories and states of the United States of America. |
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AFRICAN AMERICANS AS SETTLERS OF THE OLD WEST
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The excitement and newness of the West attracted all kinds of Americans seeking land and a way to improve their economic conditions. African Americans also went westward as workers, both as slave laborers and free men and women laborers. |
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JAMES
BECKWOURTH
An Ex-Slave and Early Pioneer Western Frontiersman
(1798-1866)
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James Beckwourth was born into slavery in Virginia. At age 19 he became a blacksmith while living in Missouri. At age 24 he ran off to New Orleans and became a scout on an expedition for the Rocky Mountain Fur Company. Beckwourth was known as a daredevil and knew how to bargain with the Native Americans. He was known for his fighting and hunting skills. Beckwourth married a Native American Crow tribe woman and was later asked to be their Chief. |
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California was a major catalyst for the huge migration of people heading West. In 1848, gold was discovered in California. Therefore people headed West by the hundreds looking to get rich. It was estimated that over 300,000 people headed westward to California. California was unique for its influx of people from the Northeast and the Deep South. Many slaveholders brought their slaves into California to do the heavy labor of digging for gold. Some slaves such as Alvin Coffey and Daniel Rogers got their freedom by working as bondsmen during the Gold Rush days in California. |
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Free blacks were also among the "Forty-Niners" looking for instant wealth from California's gold. By 1850, thousands of blacks worked the mines of California, and some became very rich. It is said, "California of the 1850's was America's wealthiest Negro Community." |
THE ISSUE OF SLAVERY IN THE TERRITORIES, 1800-1851
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The development of the Old West cannot be fully understood without the inclusion of slavery as an important issue before the Nation. Slavery was very much alive as the Old West was taking root. This pre-Civil War Period was crucial to the development of the States, which were being carved out in the Old West. |
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Some of National Issues and Debates were: |
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States Rights Webster-Hayne Debate |
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Nullification |
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Senator John C. Calhoun of South Carolina made it known that the States had a right to nullify an act of Congress that they deemed unconstitutional. The States would act as the center of power on any issue affecting the States. |
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The Wilmot Proviso |
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Pennsylvania Representative David Wilmot's proposal was that slavery would be banned in all territories gained in the Mexican-American War (1846-1848). His slogan was "neither slavery nor involuntary servitude shall ever exist in any part of the said territory." The South said that this proposal to ban slavery in the West was insulting and that it "played into the hands of Northern demagogues and rabble- rousers." The U.S. Senate rejected the Proviso, and it never became a law. |
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The Calhoun Resolution |
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The Missouri Compromise of 1820 |
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was designed to settle the difference between the North and the South on the issue of Slavery in the admission of new states in the Union of States. At this time in American history, there were 11 Slave States and 11 Free States. The balance was kept when Missouri was admitted into Union as a Slave State, and Maine (which was previously a part of Massachusetts) became a separate Free State, and the balance was kept at 12 Free and 12 Slave States. A diving line was also established where slavery was forbidden north of 36 degree 30 minutes line. Below that mark slavery could still exist in the United States. |
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Popular Sovereignty or Squatter Sovereignty The Compromise of 1850 The Free-Soil Coalition |
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The Kansas-Nebraska Act |
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Should there be slavery in Kansas? This was the crucial question in this new developing territory in the West. Sen. Stephen A. Douglas from Illinois, a Northern Democrat, opened the repeal of the old Missouri Compromise of 1820. Thus, in the Kansas and Nebraska territories, it would be up to the new settlers' vote to be a Free State or Slave State according to the "Popular Sovereignty." This became the issue from Kansas and Nebraska in 1854. The anti-slavery people did not like this and felt betrayed. There were many debates concerning the issue of expanding slavery in the new territories - which eventually caused a final split in the Union and which led up to the American Civil War (1861-1865). |
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Five pro-slavery men were killed in retaliation for the violence at Lawrence, Kansas. John Brown later was involved in the Raid on the Federal Armory at Harper's Ferry, Virginia. Kansas eventually became a Free State on January 29, 1861. Three months later on April 12, 1861 The North and South entered the American Civil War (1861-1865). |
THE AMERICAN CIVIL WAR (1861-1865)
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Soon after Abraham Lincoln won the Election of 1860, secession took place with South Carolina being the first to break away from the Union. Thus America became a divided country with the formulation of the Confederate States of America. Mr. Lincoln had previously stated that "A house divided against itself cannot stand" and "I believe this government cannot endure, permanently, half slave and half free." |
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In the West only California (received statehood: Sept. 9, 1850), Oregon (received statehood: February 14,1859), and Kansas (received statehood: January 1, 1861) were part of the Union of States when the American Civil War started. The Independent Republic of Texas did receive statehood on December 29, 1845. |
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When the American Civil War ended on April 9,1865 over 360,000 Union troops had died, and over 260,000 Confederate troops had also died. African Americans also served as troops in the American Civil War; they were called the United States Colored Troops. One of their most famous battles was at Fort Wagner, on Charleston Harbor in South Carolina with the 54th All Black Infantry Regiment. Over 186,000 African Americans served in the Civil War and 38,000 died as Soldiers for Liberty. |
THE RECONSTRUCTION (1865-1877)
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The South was left in shambles after the
American Civil War. The
Reconstruction
was a short, but a special time for African Americans.
The 13th
Amendment was passed
which abolished slavery throughout the United
States and its territories in 1865. In 1868, the
14th Amendment
was passed which granted
citizenship to African Americans. In 1870,
the 15th
Amendment was added which made it
illegal to deny the right to vote based upon one's race
(this applied only to male citizens). The United States
Congress also established the Freedmen's
Bureau.
The Agency's full name was the Bureau of Refugees,
Freemen and Abandoned Lands. It
was a temporary agency, which was to help and assist the four
million newly freed African American slaves. The
Bureau was supposed to provide protection for former
slaves and to help them establish a life with work and a place to
live until they could adjust to this new found freedom. The
Bureau's tribunals were courts of justice and were there to see that
fair treatment was also done by former white confederates and
slave masters. Educating the former slaves proved to be the most
successful part of the Bureau's program. Schools
were set up in most states for African Americans.
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Andrew Johnson from Tennessee was Abraham Lincoln's Vice President after the 1864 election. He became President of the United States when Lincoln was assassinated on April 15, 1865. As President, Andrew Johnson gave most Southern Confederates amnesty and the restoration of their land property and the right to keep their weapons. |
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In the midst of this,
as African Americans were gaining some ability to live in the
previous Confederate States of the South,
terrorism began to strike. The
Ku
Klux Klan took hold in 1866 as the key white supremacist
organization in America. Fear and
murder were their
key weapon. These white-hooded gownsmen took control of the
local governments, and many laws were eventually changed on
the state level in the South which kept African Americans
from voting and living as Free Americans.
Suddenly, restrictive Laws, such as the Black
Codes were passed by Southern States, which
defined what free Blacks could do. Segregation in schools,
trains, hotels and restaurants was legally enforced. Restrictions
were made on the places and kind of jobs African Americans
could do. Voting was not permitted in many areas.
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This was a time of great difficulties for African Americans. By 1877, President Rutherford B. Hayes ended the Federal military occupation of the South. This was the beginning of the retaliation by the South on African Americans who were forced by the New Southern power system to live with Discrimination, Jim Crow Laws and the denial of equal protection under the law. |
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When Reconstruction
officially
ended in 1877, many African Americans were forced to return to
their previous life on the plantation. They were no
longer slaves, but they were badly treated and received poor wages.
Approximately 3/4 of African Americans living in the
South after the Reconstruction
were farmers and farm laborers. Many dealt with
cash crops; some were owners of farms; and others were tenant
farmers. Strict payments for credit due on a harvested crop and
share cropping under rules of Southern Laws made
it difficult for these African American farm people to survive.
These repressive conditions lead many African Americans
to migrate westward, hoping for a
better life where social justice and independence could be
manifested. Thousand upon thousand African Americans laborers
and middle class people sought out greater opportunities in the
West.
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African American men worked as
cattle drivers,
cooks,
miners,
railroad workers, and
fur traders. Others became farmers. Some went
west as U.S. soldiers as
revealed by the
Buffalo Soldiers.
When work was scarce, African American
men worked as unskilled laborers, and
service workers. Others became western deputy
marshals/law men and cowboys.
African American women of the
West were also a
part of this inclusive history. Research has shown that
they worked all sorts of jobs as women of the
West. They were employed as
domestics,
farm workers,
seamstresses,
innkeepers,
cooks,
laundresses,
school teachers,
general store operators,
church and
sunday school teachers, and
nurses.
Many African American women went Westward also
as "mail order brides" and
started families as homemakers to men who had previously
moved Westward across the Great Plains as gold
prospectors, cattlemen, and railroad workers.
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ALL BLACK TOWNS IN THE OLD WEST
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Oklahoma
became a premier haven for African Americans
moving Westward from 1865-1920. By 1890,
Oklahoma could claim over 137,000 African American residents
living in all black towns across Oklahoma.
By 1920, over fifty towns had been settled by African Americans
seeking to escape the hardships and racial injustice so
prevalent while living in the South after the
Civil War (1861-1865). These early settlers
discovered they could open businesses, govern their own
communities, vote, and own homes while living in peace and
harmony.
Recent research has now brought to light
several prominent early-established Black
Towns, in Oklahoma. They included Langston,
Oklahoma.
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When President Benjamin Harrison issued a proclamation "stating that the public lands in the Oklahoma District were opened to settlers at noon on April 22,1889," Edwin P. McCabe, an African American who served as the state auditor in Kansas for four years and as the state auditor in Oklahoma for ten years, decided to seize the moment of opportunity by purchasing 320 acres of land whereby the town of Langston, Oklahoma was established in 1890. |
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He named the town after John Mercer Langston (1829-1897), the first African American Congressman elected from Virginia in 1888. Edwin McCabe set up his own company - the McCabe Town Company in 1889 and sent his own agents into the South seeking to attract African Americans with new opportunities by settling in Langston. Mr. McCabe also set aside forty acres of land which provided for the Land Grant College called Oklahoma Colored Agricultural and Normal University in 1897. The University was later renamed Langston University in 1941. |
OKLAHOMA TERRITORY AND THE NATIVE AND AFRICAN AMERICAN SETTLERS
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When more than 60,000 Native Americans were removed from their homes during the 1830s by U.S. Federal troops from the southeastern states of the United States - they were forced Westward to Oklahoma, Kansas, and Nebraska. This was called the "Trail of Tears." Many of these Native American tribes had previously embraced and either helped or kept numerous African Americans as slaves. African Americans and Native Americans created a mixed cultural blend depending upon the specific tribal group. |
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Many Native Americans welcomed African Americans into their villages. Even as slaves many African Americans became part of a family group, and many intermarried with Native Americans - thus many later became classified as Black Indians. Therefore Black Oklahoma evolved in many areas as biracial communities within Indian nations. This is a unique history, which developed in many of the western communities where the two groups came together. |
THE BUFFALO SOLDIERS AND THE OKLAHOMA TERRITORY
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This famous group of all Black regiments earned their respect as U.S. Military men during the Civil War (1861-1865). They served the U.S. Army as the 9th and 10th Cavalry and the 24th and 25th Infantry. For their heroism during the Civil War, twenty-two African Americans earned the Congressional Medal of Honor. The name Buffalo Soldiers came later when these troops served as scouts in the West. The Native Americans coined the name Buffalo Solders because of their mostly tightly curled hair, which was said to resemble the roaming buffalo of the Great Plains. They also saw these soldiers as being proud, brave, and strong and respected them just as they had respected their indigenous buffalo. |
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The Buffalo Soldiers acted as a protective force to keep "Boomers" off lands not assigned to them. Oklahoma was being designated as part Indian Territory, but the boomers kept coming. The 9th Cavalry of the Buffalo Soldiers kept the unassigned land clear since it had been set aside as places for reestablishing new homelands for Native Americans. The Buffalo Soldiers also acted as protectors of other settlers as their wagon trains moved westward. They acted as a peacemaking force keeping angry Native Americans at reason when they were thinking of War during 1880 to 1889. The Buffalo Soldiers also protected the mail routes and Railroad surveyors during this period. These soldiers were stationed at Fort Reno in El Reno, Oklahoma. |
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The Greenwood district of Tulsa, Oklahoma was a thriving and upwardly mobile Black community from 1900 until 1921. Greenwood was known as the "Black Wall Street" of America. An African American developer named O.W. Gurley started a community which grew to 35 blocks of homes, businesses, and churches in this all black district. |
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The unique development of many all
black towns grew after the
Civil War
(1861-1865).
Oklahoma was a favorite among these new settlements.
The Federal Government during the Land Run of
1889 opened the Indian Territory to
non-Indian settlers. Leading the list in Oklahoma was Boley,
Oklahoma, which by 1905, had grown to over 5,000
African American residents.
Booker T. Washington called
Boley the "most enterprising of the Negro Towns in
the United States." Today, thirteen of the original Oklahoma
towns still exist in this year of 2001.
They are: |
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Summit |
Rentiesville |
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High on the list of desirable places to live for African Americans as the West expanded was Kansas. Benjamin "Pap" Singleton (1809-1882), a former slave from Tennessee, started "a movement" which steered 15,000 to 20,000 African Americans westward to Kansas from 1877-1879. His slogan was "Ho for Kansas!" Thus he spearheaded a Westward movement which was later named, the Exodus of 1879. Singleton's operation of the Edgefield Real Estate and Homestead Association was his business in Nashville, Tennessee for those seeking to move Westward and onward to Kansas. |
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Nicondemus, Kansas became a popular place
for new African American settlers.
Remember Edward P. McCabe who was responsible for
establishing Langston, Oklahoma? He
also convinced many African Americans to live in Nicodemus,
Kansas. His lure was an attractive offer of a "$5 fee to get
any vacant lot in Nicodemus" which was established in 1877 on
160 acres of land. Nicodemus was a thriving town, but
by 1888, the railroad changed its travel route, and people left
Nicodemus and moved to the state of Nebraska and other
developing area homesteads.
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For years very little was ever written
concerning the history as it related to cowboys of
African decent. Stories about real black cowboys as
adventurous, free-spirited cowpunchers of the American
Old West have now surfaced as a fascinating piece of
American history.
This history has identified the existence of the
American roving black cowboy between 1870-1885.
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NAT LOVE (called "DEADWOOD DICK")
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Nat Love was born in Davidson County, Tennessee in 1854. After the American Civil War (1861-1865), Love moved to Dodge City, Kansas. The Emancipation Proclamation of 1863 granted him his right to freedom before going westward at age 15. The first job that appealed to Nat Love was herding cattle as a cowboy. Love's first test was given to him by Bronco Jim who had Love to ride Good Eye, a horse known for bucking and throwing a man off the saddle. Love stayed on Good Eye and was hired, at $30 a month, as a cowboy. Nat Love was often seen with his saddle, cowboy chaps, and rifle in many Old West pictures. |
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Love worked the cattle drives for 20 years. While in Deadwood, South Dakota, on July 4, 1876, Nat Love entered a rodeo competition. He won the roping, shooting, and wild horseback competions. It was said that his 12 minute and 30 second mount on the fast mustang horse earned him the name of "Deadwood Dick." |
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Most of the knowledge of the life of Nat Love was
obtained from his public record when he published his
autobiography in 1907 entitled, The Life and
Adventures of Nat Love, Better Known in the Cattle
Country as "Deadwood Dick."
When Nat Love retired as a cowboy in 1890,
he worked as Pullman porter on the Denver and
Rio Grande Railroad. Nat Love died in
1921.
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BILL PICKETT : A WESTERN BULLDOGGER
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Bill Pickett was born near Taylor, Texas in 1870. He was later called the "Greatest Cowboy" of his day. Bill Pickett was one of five boys among the Picketts' thirteen children. Bill left school in the 5th grade to become a ranch hand, and soon he began to ride horses and watch the long horn steers of his native Texas. It was known among cattlemen that, with the help of a trained bulldog, a stray steer could be caught. The bulldog would rescue the steer by using its strong grip on that steer with its teeth perched into the steer's sensitive nerve tender in the upper nose and lip. |
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Bill Pickett had seen this happen on many occasions. He also thought that if a bulldog could do this feat, so could he. Bill Pickett practiced his stunt by riding hard and springing from his horse and wrestling the steer to the ground. He then would bite and hold the steer's sensitive nose and lip - until the steer held still. This act coined Bill Pickett the stunt name of the "Bulldogger." |
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Bill Pickett soon became known for his tricks and
stunts at local country fairs. With his four brothers,
he established The Pickett Brothers Bronco Busters and
Rough Riders Association.
The name of Bill Pickett soon became synomonous
with successful Rodeos. He did his
Bull-Dogging act, traveling about in
Texas, Arizona, Wyoming and Oklahoma. In 1905 he joined
the 101 Wild West Shows as they
traveled across the country and in Canada, South America,
and even Great Britain. In 1921, he appeared in the films,
The Bull Dogger and
The Crimson Skull.
In 1932, while still active in the Wild West
Shows, Bill Pickett was killed when he was kicked in the
head by a wild bronco. In 1971 Bill Pickett was inducted
into the National Rodeo Cowboy Hall of Fame.
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| Bose Ikard was born a slave, but after he gained his freedom, he rode for many years with the Texas cattle barons, Charles Goodnight and Oliver Loving. Their adventures served as the basis for Larry McMurty's novel, Lonesome Dove, which became a television miniseries in 1989. Ikard was the real-life model for McMurtry's character, Joshua Deets, who was played by Danny Glover. Goodnight and Loving provided the inspiration for Woodrow F. Call and Augustus McCrae who were played by Tommy Lee Jones and Robert Duvall. |
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Bass Reeves, was one of two hundred U.S. marshals appointed to arrest and to keep peace and order in the Old West starting in 1870's. Bass Reeves was among a group of African Americans appointed as marshals and sheriffs in the early days of the old west by U.S. Government. Bass Reeves was born as a slave in Lamar County, Texas in July 1838. Reeves grew up as field hand of Col. George Reeves of Grayson County, Texas. As a young man Bass Reeves was strong and over six feet tall. Reeves learned to use and draw quickly a Colt revolver. He also learned to use the rifle and other firearms which later served him well as a U.S. Marshal. |
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Bass Reeves started
his career as a U.S. deputy marshal in 1875. It is said
the Bass Reeves was never wounded in his 30 years as a
lawman in the West. He later said he had several close
calls - "with a button shot off his coat; his
hat was shot off, and his horse bridle was cut off by
flying bullets."
Reeves said he had to kill 14 different men in his
career - but they all always drew their weapons first.
Bass Reeves was said to be an excellent detective who
used disguises and smart ploys to capture his
outlaws.
Bass Reeves served under seven United States
Marshals. After 32 years of service he retired in 1907
and worked another two years as a policeman on the
Muskogee Police Force in Oklahoma. Bass Reeves died of
natural causes on January 12, 1910 at age 71.
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Besides Bass Reeves, the Old West could boost of other law men such as Francis T. Bruce of Denver, Colorado; Ben Boyer of Coaldale, Colorado; Robert L. Fortune of Wilburton, Oklahoma; Grant Johnson of Eufaula, Oklahoma; and George Winston and Rufus Cannon of Fort Smith, Oklahoma. |
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The West was made of all kinds of people, and among them were bandits, thieves, criminals, and renegades. Their criminal acts could cover cattle and horse thievery, train and stagecoach robberies, and cold-blooded violent rapes and murders. |
NED HUDDLESTON (also known as "ISOM DART")
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Ned Huddleston vacillated back and forth with the law. Huddleston was born a slave in the year of 1849 in the state of Arkansas. Ned Huddleston had many talents, and he experimented with them in many ways. He was sixteen when he escaped slavery and went on to Texas. He then migrated to Mexico and became a stunt rider and part time clown. Huddleston later discovered that money could be made by working with Mexican bandits who showed him how to steal horses and direct them across the Rio Grande into Texas for specific buyers who used them in their cattle businesses. |
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Huddleston's group became known as The Tip Gault Gang. Their headquarters and hideout was called Brown's Park in the northwest corner of Colorado, which touches the borders of Wyoming and Utah. The story goes that the lawmen planned a surprise ambush, and, when the gang of thieves returned, they were all shot and killed while Ned Huddleston was away. Ned knew he would be hunted down and killed, therefore he went off to Oklahoma and took on the name of an alias - Isom Dart. |
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After a cooling off period, "Isom Dart" went back to Brown's Park and started all over again as a rustler - this time with cattle. The sheriff caught Ned (Isom Dart) Huddleson, and he was arrested. On the way to jail with Huddleson, the sheriff's buckboard overturned, and the sheriff was hurt. Ned's good side came forth, and he helped the sheriff, who later helped him win his trial case, and he was granted his freedom. |
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The life of Ned Huddleson did not end happily ever after. Just when Ned was all settled in his new life, it was cut short by a hired gunman named Tom Horn. Horn's job was to hunt down ex-horse rustlers. Horn shot Ned Huddleson as he exited his cabin. Tom Horn was later hanged for another killing. Ned Huddleson's fate ended as one of the paradoxes of living a good and bad life in the Old West. |
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Besides Ned Huddleston, records reveal the names Ben Hodges of Dodge City, Kansas; Cherokee Bill (born Crawford Goldsby) of Ford Concho, Texas; Rufus Buck and his gang in Okmulgee, Oklahoma; and Buss Luckey of Columbus, Ohio. |
AFRICAN AMERICAN WOMEN OF THE OLD WEST
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African American women of the West were also a part of this inclusive history. Research has shown that they worked all sorts of jobs as women of the West. They were employed as domestics, farm workers, seamstresses, innkeepers, cooks, laundresses, school teachers, general store operators, church and sunday school teachers, and nurses. Many African American women went Westward also as "mail order brides" and started families as homemakers to men who had previously moved Westward across the Great Plains as gold prospectors, cattlemen, and railroad workers. |
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Mary Ellen Pleasant was an influential African American woman from California. Mary Pleasant lived as a free woman of color in the East. Sketchy records of the life of Mary Pleasant are still unfolding. She left the East and spent most of her life in San Francisco, California. As a free woman of color she despised the idea of bondage and slavery. Mary Pleasant worked to rescue slaves and unassumingly provided a place for runaways. It is said that she helped John Brown, the abolitionist, with supplies during his raid on Harpers Ferry. Mary Pleasant is best known for her seeking to address the Court of California, which forbade Negroes the right to testify in trials involving whites. |
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Mary E. Pleasant's stance on civil rights came out in a petition
called the Franchise League which brought together strong
support from both black and white Californians and helped to win
this case back in 1863.
In 1866 she petitioned the court again by suing the
Mission and Northbeach Railway Company's
policy which segregated the races and later won a judgment of
$600.00. Mary E. Pleasant's efforts earned her the reputation of
being called the "Mother of Civil Rights" in California.
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MARY FIELDS (known as "STAGECOACH MARY")
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Mary Fields was born as a slave in Hickman County, Tennessee in year of 1832. Mary's life started to unfold after her family died and during her days of freedom right after the Civil War (1861-1865). When she grew into adulthood, Mary Fields was described as a big woman of six feet tall. She was noted as being tough. Mary knew how to ride a horse and shoot a rifle and six-shooter. In her late twenties, Mary Fields worked for Mother Amadeus of the Catholic Ursuline Convent in Toledo, Ohio. |
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By 1881, Mother Amadeus went to the far northwest state of Montana to set up a school for women and girls of the Blackfeet Indian Tribe in the town of Cascade, Montana. In 1884, Mary Field joined her friend, Mother Amadeus, at the school in Casade. Mary Fields' fearless temperament landed her the job of delivering freight for the school's nuns. |
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One day, while on the job, Mary was involved in an insulting dispute with one of the handymen at the school. This situation escalated into a shootout, and Mary Fields was fired from her job. Mary went on to open a restaurant in Cascade, but this was a failure. Again, Mother Amadeus helped Mary to land work as a mail route courier with a route between the Mission School and the town of Cascade. For eight years, Mary drove her stagecoach on the mail route dressed in a man's hat and coat. She also smoked a big cigar and everyone knew her as "Stagecoach Mary." |
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At age 71, in 1903, Mary Fields decided to open up her own laundry business. It is said no one took advantage of Mary Fields. One male customer received his laundry but insulted Mary by not paying his bill. Mary later recognized that customer in the local saloon she frequently patronized (Note: women did not drink in all-male saloons, but Mary Fields was granted permission by the Mayor of Cascade). Mary went over to this man and knocked him flat out with one fisted punch. She announced to everyone "that his laundry bill was now paid." The people of Cascade loved Mary Fields. When she died in 1914 at age 82, she became a memorable icon for her life as a true westerner of the American frontier. |
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Biddy Mason, a black African American slave, did the unbelievable in her travels Westward to California. Her job was to see that the livestock kept up with the wagon caravan for her master. It is said that Biddy Mason walked behind her master's 300-wagon caravan from Mississippi to the Southern part of California. Her master sensed that Biddy Mason and her three daughters might seek their freedom on California soil, therefore he planned to take them back south. A streak of luck came to Biddy Mason and her daughters when the California Sheriff asked Ms. Mason's master to appear in court and prove his ownership of the Mason family. |
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Her master failed to appear in Court, and the
Masons were freed from bondage on California soil. Ms. Mason
worked hard thereafter as a nurse and midwife, later on as a
successful herbalist businesswoman. She was frugal and bought
one of the first homes in downtown Los Angeles. She later
invested her savings in real estate and became a rich landowner in
Los Angeles.
Biddy Mason built a reputation for being helpful to poor
people of all races. She became a well-known philanthropist and
helped to found, in 1872, the First African Methodist Episcopal
Church of Los Angeles. In November of 1989, the citizens of Los
Angeles celebrated Biddy Mason Day for her untiring efforts
in helping those deemed less fortunate.
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Clara was born into slavery on a plantation in Gallatin, Tennessee in the year of 1803. When she was age three, Clara and her mother were sold to a Virginia planter where she stayed until age thirty. While living in Virginia, Clara married, at age eighteen, a fellow slave named Richard, and together they sired four children: a son, Richard Jr. and three daughters: Margaret, Palina Ann, and Eliza Jane. At age thirty-five, Clara was sold again at an auction to a third owner named George Brown. Clara was sent off to George Brown's plantation in Kentucky and given his surname, Brown. |
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Clara
Brown's separation from her family gave her an eternal quest to be free
and to eventually locate her displaced family.
In 1857, when she was fifty-five, George Brown
died, and Clara Brown,
with the sum of 100 dollars she had saved, bought her freedom
according to the stipulations of George Brown's will. Upon receiving
her freedom papers, Clara Brown had to immediately leave the state of
Kentucky according to its laws involving newly emancipated slaves.
Clara Brown moved on to St. Louis, Missouri, and, in 1859, while
working as a cook and a laundress, her employer invited her to travel with
him on another business venture to the town of Fort Leavenworth, Kansas.
While in Kansas, Clara Brown learned there was gold in the hills of
Colorado. She therefore joined a wagon train and became "the first
African American woman to cross the plains to reach the Colorado
gold fields." Clara Brown earned her way as a passenger
on the trip
westward by rendering her services as a cook and a laundry lady. Clara
Brown later opened a laundry shop in Central City, Colorado which was
heavily used by the miners of the area. By 1866, she had accumulated
substantial monetary wealth.
Clara Brown was a deeply religious person and extended
her time and wealth
to helping others in need. Her home in Central City was a place
set aside for the first Methodist Church meetings. She later took in
and helped the sick in her own home.
Behind her need to help others,
Clara Brown wanted to find her long lost family. After the
Civil War, she went back to Kentucky, hoping to
find her daughter, Eliza Jane. It is said that Clara Brown did return to
Colorado, and "she brought with her sixteen freed women and
children," but she was unable to locate her lost daughter, Eliza.
The search did eventually end happily when Clara Brown, at age eighty-two,
was reunited with her lost daughter, Eliza,
and her grandaughter, Cindy,
with the help of a wide-based community letter writing campaign.
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KEEPING THE MEMORY OF THE OLD WEST ALIVE
REMEMBERING THE RODEO TRADITION
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The role of the cowboy
in the Old West was
closely connected to his daily life and duty as a cattle
rancher. His knowledge and skills of riding his horse
and keeping a steady eye on his livestock was paramount
to his being a wise and effective cowpuncher. Connected
to his life as a cowboy in the Old West was the
free time to show off his learned skill as a craftsman in
an arena called the Rodeo. The rodeo is
said to come from the Spanish word meaning
"roundup."
The roundup was a means of separating one cowboy's
herd of cattle from the other herds during the open range
days when they could easily get mixed as hundreds of
cattle were moved across the plains. Therefore branding
cattle became synonymous to identification of each
cowpuncher's livestock.
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During the 1800's, most cowboys knew each other. For recreation and to "show off" as fun, the rodeos evolved. The rodeos of the West became a big business by 1905 when the Miller Brothers organized the 101 Ranch Wild West Show. History was made when Bill "The Bull-Dogger" Pickett became the only African American among the 90 other white performing cowboys in that show. The 101 Show would draw upwards of 65,000 enthusiastic fans. Even with his fame, Bill Pickett could not compete in certain rodeos for prize money due to his race. |
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Jesse Stahl was also among the few early African Americans championing the rodeo circuit, riding the bucking broncos from 1913 through 1930. African Americans, due to many early discriminatory practices, were excluded from many all white rodeos. By 1956, Roy Le Blanc, a native Oklahoman, decided to organized the all black rodeo show. The place was Okmulgee, Oklahoma and the rodeo was called the Okmulgee Rodeo. It is the oldest all black rodeo being held in the United States today. Cowboys and also Cowgirls from all over the country come to Okmulgee to compete in a series of events which could include: calf roping, steer wrestling, bull riding, bareback bronc riding, saddle bronc riding, barrel racing, and team roping. |
Bennie Miller was the 1929 |
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Roy Le Blanc said, "This is a way of
passing on a tradition and telling others about the role
the Black cowboy played in settling the
West."
By 1971, a Dallas, Texas native cowboy
named Cleo Hearn teamed up with George
Richardson, a New York businessman, and they brought
eighty cowboys to present a rodeo in New York.
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Yes, New York became the host to the first Black World Championship Rodeo. Roy Le Blanc came to New York to be a part of this historic rodeo event and more that 10,000 New York youngsters enjoyed a piece of history and the western cowboy. |
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In 1991, Cleo Hearn established the Cowboys of Color, a multicultural rodeo open to African American, Hispanic, and Native American cowboys. In 1995, Keith Roberts of Atlanta, Georgia started the Atlanta Black Rodeo Association, and this list is still growing. |
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Today the black rodeos are used as educational vehicles, entertainment spectacles, and scholarship fundraisers. Some champion cowboys have done the unbelievable. One example is Fred Whitfield who became the three time world champion Calf Roper with earnings of over one million dollars. Some of the African American all time champions include: Chris Littlejohn, A.J. Walker, and Stephanie Haynes and Family. |
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All of the stars of the all black rodeos still pay
their respects to Bill Pickett for opening the
doors to this growing phenomena of rodeos.
The Bill Pickett
Invitational Rodeo, which was started seventeen years ago
in September of 1984 by Lu Vason (and is shown in many of these pictures), is today the
most successful and only traveling and Black-owned
rodeo in America.
The most important aspect of the all black
rodeos is in their message of relating the history of
being Black American westerners who did what they knew
best: being cowboys who helped to settle the Old
West.
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It all happened by accident, for Paul Stewart
had no idea he was destined to become the founder,
collector, and curator of a museum dealing with
African Americans as cowboys of the Old West.
Paul Stewart grew up in Clinton, Iowa in a town
with few African American families in the 1930's. He
often played cowboys and Indians with his white
playmates. He was told to play the role of the Indian,
for his friends explained to him that "there
were no black cowboys."
This was a belief Paul Stewart held onto until
1963. Stewart was visiting a relative in Denver,
Colorado when, suddenly, he saw a black man fully
dressed as an authentic cowboy - boots, 10 gallon hat,
spurs, and chaps. Stewart had to be convinced by his
relative that this man was a "real
cowboy" and not just a costume bearer. He owned
a ranch and lived as his parents and grandparents had as
cowboys in the West.
Paul Stewart was a barber by trade therefore he
did what he dreamed of - to move to Denver and
open a barber shop. In his Denver barber shop,
Paul Stewart asked questions of his customers about
African Americans as cowboys. |
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Soon he began collecting photographs, then books, then ten-gallon hats, pony express bags, wagon wheels, rifles, saddles, shaving mugs, clothing, and any memorabilia on the topic of those once living in the Old West. By 1971, Paul Stewart's barber shop needed space for his growing collections; therefore he moved to an old saloon. This became The Black American West Museum and Heritage Center which officially opened in 1971. Paul Stewart decided to close down his barbershop in 1975, and he became his own full time collector and curator of the Museum. |
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In 1983, Paul Steward with the help of his Board of Directors and community activists saw an ideal place for the Museum's future expansion. The long neglected Ford House had been in neglect and unoccupied since 1968. It was the Victorian house owned by Dr. Justina L. Ford (1871-1952), Denver's first African American female physician. The community saved it from being demolished, and, after 5 years of refurbishing the home, the Museum moved to California Street and today is the most comprehensive one stop collection of African American resources dealing with the Old West. |
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Whenever most people hear the words, the Old West,
they immediately think of adventure and movies depicting the lives of
cowboys and cattlemen roaming the vast dusty plains on horseback.
The song of "Home on the Range" and the vision of the
U.S. Cavalry keeping the Native Americans
at a distance from the
frontierspeople as they moved westward could also be added to a long
list of perceptions about the early American old west. Part of this image
might be true, but the broader issues pertaining to the development
of the old west are much more complex.
This site was created with the hope of furthering the true knowledge
of what the real American Old West and its people were like.
Today's available books and research documents have opened up new vistas
of understanding and some of the myths and images about the old west
have been dispelled. The settling of the old west is profoundly connected
to American history and the U.S. territorial Manifest Destiny. The
western saga is multidimensional and can help broaden a person's scope and
understanding of what truly happened as the American old west evolved.
The vastness and newness of the Old West attracted all kinds
of frontierspeople. The land was plentiful and cheap, but hardships,
challenges, and risks were very great. The motivation of these pioneers
centered around locating a better place to live by developing a strong
economic base for their growing families. The migration westward was
spontaneous and exciting for the many free-thinking frontierspeople.
From the beginning, African Americans were
part of this westward U.S.
migration. They too were looking for a better place to raise a family,
especially on territorial soil which allowed more freedom along
with the absence of racial strife. Identifying the names and places where
African Americans migrated and settled on their journey westward has
made this site come alive. History books and other printed materials
have been slow in creating an interest dealing with this extraordinary
subject. Hopefully this site, along with the For
Further Reading bibliography section, will stir the interest of
inquisitive minds to reading about those Americans of African descent who
indeed played a part in the development of the American OLD WEST.
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All resources are from the personal collection of Melvin R.
Sylvester
and the C.W. Post Library Collection as compiled by Melvin Sylvester
and Robert Delaney
The Old West - Military, Slavery, Rodeos, Literature, Music, Videos & Movies People - Cowboys, Native Americans, Women, Nat Love, James Beckwourth Places - California, Colorado, Midwest, Minnesota, Oklahoma, Texas
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